Showing posts with label Blogosphere. Show all posts
Showing posts with label Blogosphere. Show all posts

Saturday, February 12, 2011

Haters, Admirers And My Biro


Wake up everybody
No more sleeping in bed
No more backward thinking
Time for thinking ahead
The world’s change so very much
For what it use to be
There is so much hatred
War and poverty


----Harold Melvin and the Blue Notes


"I thought you said it's happening."

"What's happening?"

"Here we go again. You don't remember?"

"Remember what?"

"What you said earlier."

"What did I say earlier?"

"That your biro is mightier>"

"You should know better; and, of course, it is the biggest weapon. The people are talking; and they are, on a serious note, and by all means, pulling the bull by the horn. It is happening in Tunis. It is happening in Cairo. It's about to be happening in Jordan and Algeria. It's the real deal. It is the voice of the people. The network is fantastic. Some call it a political reform. Some have called it a revolution through the powerful means of the biro. President Barack Obama has been watching as all the events unfold. And, eventually, Hosni Mubarak threw in the towel. You see how it goes?"

"Oh, yeah, I guess it's about time, huh?"

"Of course, it's about time but not with the chairman of the house."

"Which chairman of the house are you talking about?"

"Oh, you mean you don't know? The house chairman who runs the affairs of state and would gather the fat cats and his colleagues within his uncivilized enclave to boycott all boycotables."

"How did Mazi Mbonu Ojike pop up in this discourse?"

"You tell me!"

"Tell you what?"

"Boycott the biro!"

"You see, that is not possible. The biro is mightier than you could ever imagine, which is why it is now getting down. But tell it not on the streets of Abuja, Owerri and Awka. The fat cats don't want to hear it because they will make no meaning out of it."

"Who are the fat cats you keep talking about? Am I missing somethin?"

"Nope! The fat cats are the Omemgbojis of Emekuku and the Oshimiris whose flowing gowns and haul of titles speaks volumes when they meet in their respective huts of who is king and who is not king in their uncivilized world of erecting edifices on dusty alleys without street numberings and disturnbingly an avalanche of power outages."

"What the hell is that?"

"What the hell is what?"

"The jargon, fat cats?"

"Well, the fat cats and house chairman are 'just' full of it, wondering what school of thought one came from for the fact they are limited in training."

"What are you talking about, man?!"

"Obviously, the people are talking and sooner than later you will be seeing it the world over."

"You mean the fat cats and the house chairman?"

"Not at all. The fat cats and house chairman are midgets in what I'm talking about. I'm talking about something of a greater capacity."

"Would it be boycott all boycottables as in Mbonu Ojike's own word, to negate a colonial mandate during the constitutional conferences?"

"Naaaaaaaa, it has some kind of similarities, though."

"Look, man, I'm done with you. I have no idea what you have been talking about."

"Ok, now, I have exhausted all my options of a research project.

"What research project?"

"I am conducting interviews on our war veterans, victims of the numerous pogroms and elite Igbo Diaspora to enable our history not to vanish from the face of the earth."

"Maybe you should consult the house chairman and fat cats to fund your research projects."

"Are you doublespeaking now?"

"What do you mean?"

"I'm talking about a research project for Igbo common good and you are refering to the boycottables. I don't get it!"

"Well, you have a great idea but I'm afraid and I must warn you that the people you are talking about will tell you to move on and forget about the pogrom. And If you don't cease and desist, they will start insulting your mother, your father, your brothers (if you have any), your sisters, your family members and your entire kindred."

"Holy Moses! What kind of people would insult your entire clan just for your freedom to express your views on paper?"

"Because you keep creating an outrage."

"What outrage o?"

"The stuff that you write. The thought-provoking stuff."

"But I'm telling the truth, now?"

"You are right. The truth hurts!"

"How about the reptiles?"

"Which reptiles?"

"The dangerous reptiles that crawl out when they smell my biro."

"I'm out, man!"

"Good! Gotcha!"

Since I have been reading all kinds of literatures and various kinds of journals from growing up, I must admit, I have tossed quite a number of thought proking issues, and quite a great sum had been polarized in responses, chiefly, the ones not too long ago: "Lagos Cafe's Arrogance and Horrible Services is a Culinary Disaster," "Donald Duke Launches his Presidential Campaign in Los Angeles," "Death of an Igbo Club in Greater Los Angeles," "Blind Followers of Donald Duke," and the list goes on and on.

What the responses, the haters, to be precise, incited, was for yours truly, this writer, to go bonkers into mudslinging with them from what I had written and looking forward to a coherently, intellectual rebuttal based on the subject matter rather than the rantings typical of a clueless bunch who had fallen from the standard and had fallen apart. From that shred of lack of substance in responses, I moved beyond ridicule.

The painful truth is, taking a closer look at what I had penned, the haters did what they were good at in their attempt to be relevant regarding their thoughts on a topic that pops up. For instance, a response from one of Lagos Cafe's admirers when I criticized the eatery:

"Mr Ambrose, How much did Veronica's kitchen give you for the free advertisement. I am sure you eat free food any time you're there, bcos from the tone of your write-up, Veronica must have given you a lot of dollars."

With such inflammatory remarks, wouldn't it be necessary to see my humble self not worried on a crop of issues that shouldn't have arose by all accounts putting into perspectice how it all began and if the ideology was valid? But the thing is, many accused me of sleeping with Veronica Ogbeide; their reasons why I spoke well of her eatery (Veronica's Kitchen); and spoke ill of Ronke Bernadette, who then ran Lagos Cafe on the 14000 block of Crenshaw Blvd. in Gardena, because of the former's love affair with me. Fact is, if Veronica wasn't becoming in her services the numerous times I stopped by to eat out, without question, I would have expressed my dissatisfaction of a service not worthy.

Don't get me wrong. There were admirers who read many of the pieces I had written over time, digesting the entire contents and seeing the topics by way of reporting, analysis, narratives, storytelling, satire and things like that coherently put together on the issues that arose, with sustained accuracy, thus applauding a well done work.

One other controversial affair was about the outraged Donald Duke followers who had "observed" my write-up on the presidential aspirant as a poisonous political stunt to stop Duke or have him throw in the towel for his presidential ambitions he had tailored to sell to a vulnerable and gullible Los Angeles-area-Nigeria populace, the ones I had thought were schooled in the elementary ABCD's of the basics in academia, but sadly unable and unwilling to read, comprehend and to think, critically. And it all began when Duke popped up on my list of literary works when I had expected a free-floating, acclaimed public intellectuals to engage said article that was based on facts to be challenged in that regard, rather than the rigidity one saw at the symposium.

Apparently, Duke's presidential campaign, his blind followers and a bunch that lacked societal vision, have died naturally. Where are Duke's coattails? Where are Duke's followers who knew everything about presidential politics? Where are my critics and all their rantings for my clear vision that Duke was going no where with his bid by starting his campaign from a clueless and politically impotent Diaspora? Where are the acclaimed activists and technocrats who had at any time in their lives played significant roles to show their work of activism by way of demonstrations to challenge corrupt regimes and things like that? Where are they; the ones of bigotry and hatred, who felt challenged from a simplistically, truthful pieces on the social ills of its people?

Enter the rantings of a confused bunch responding to the commentary "Death of an Igbo Club in Greater Los Angeles." In literary terms and disturbed by a Igbo Diaspora to get things done, things that depicts Diaspora as we have seen elsewhere; immigrant groups that established societies and even founded countries at the expense of indigenous populations, often in their stead by way of pragmatism and organizational effectiveness. I have caused commotion when the above-mentioned article was lambasted by a group when I wrote clearly of a bunch tainted with the stain of original sin, from which it can never be absolved:


"A mentally, impotent and unchallenging bunch could not come up with anything other than picnic in its engagement. Things like providing employment opportunities and having economic impact within its community, as in all communities in Diaspora who are doing stuff. From Pico Blvd. and Fairfax Ave. to Olympic Blvd. and Fairfax toward the Miracle Mile on the Wilshire Corridor, sits Little Ethiopia and all Ethiopian owned businesses. On the Westside, is the Armenian community whose history of genocide is, today, in the books, from mounted pressure groups. On the Eastside lies China Town, Little Tokyo, the Hispanics and series of communities dwelling together spreading all down the San Gabriel Valley. And, of course, there is Little Vietnam in Westminster and other Asian communities in and around the Long Beach areas."

I think I'm done with this and if anyone expects me to join a band of blind leaders like the Chief Priest would put it, "Big Blind Country," it will never happen, and they can have it!

No Nonsense!

Ekwuchaa nam!

Friday, April 24, 2009

Main Street: In Da Hood


On Easter Monday, as we usually called it back home, I was invited by a good friend over dinner and some drinks, and some talks. While we ate and drank, we talked about a whole lot of stuff including the new arrivals on the book shelves -- Caught Between Hitler & Stalin; From Eve to Dawn: A History of Women; A Constitution of Many Minds: Why the Founding Document Doesn't Mean What It Mean Before; Founders: The People Who Brought You A nation; ICRC Report on the Treatment of Fourteen "High Value Detainees" in CIA Custody; The political Worlds Of Slavery And Freedom; Nazi Germany and the Jews; The Black Death; Engaging The Muslim World; Hitler's Pope; Captives and Countrymen: Barbary Slavery and the American Public; The Irony of American History; Adolf Eichman and many other books that just arrived on the shelves, particularly about the Holocaust. He is disgusted with Nd'Igbo and why nobody is writing with regards to the pogrom.

On Nollywood, we talked about how the New York Film Academy's Film and Acting Conservatory now has locations all around the world except for 'Nigeria.' The New York and Acting Conservatory has locations in United Arab Emirates, Italy, Japan, China, Hong Kong, Korea, Spain, Dubai, England, France, Belgium, Germany, and so on. My buddy stressed on how a location in Abuja or Lagos could help produce better movies to meet up with the standards of the Academy Awards after going through the institute's workshop in filmmaking, acting, producing, screenwriting, documentary, cinematography, editing, cinema studies, music video, musical theater, photography and other movie producing essentials.

After some long discourse, I let him do all the talking and too many issues popped up since I was the one listening while he did the talking.

First, in his monologue, he started with what our women have done ever since they set their foot on the shores of this land reminding me of the current debate going on at BNW Messageboard which is actually getting nasty. On these women who have destroyed our cultural heritage, he blamed Oprah Winfrey and said that the 50ish feminist needs to get a real husband to feel how it's like, and that there are certain values money can't buy. He wondered "how can you spend your lifetime savings, paying your dues in this great country called America and ending up being screwed-up by a woman you brought here." He cited Texas as the mother of all craziness and failed marriages regarding 'our women' who'd lost every sense of purpose, ala, destroying our family values in its entirety. He was so pissed he blamed the 'boys' for starting something they could not finish.

On the talk show hosts, media elites and still blaming Oprah, he really doesn't give a "fuck" about Sean Hannity, the drug addled Rush Limbaugh, Larry Elder, George Stephanopolous, Dianne Sawyer, Charles Gibson, and that there's nothing there but commerce. "Without commerce," he would continue, "all of them ain't worth shit." He is critical of all the talk show hosts and commentators, including Oprah whom he dislikes with a passion.

On the global economy, he blamed a retarded George W. Bush and a "fucked-up" Dick Cheney for screwing-up everybody by fighting a useless war in Iraq and squandering all the surplus bad boy Bill Clinton left in the nation's coffers. He insisted Bush and Cheney should be tried for mass murder.

On President Barack Obama, he said Obama should be very careful, even though he's going on the right direction, that the stinking conservatives are doing everything within their reach to see that the president who is yet to mark a hundred days in office and a whole lot accomplished doesn't succeed. He listed Obama haters -- Rush Limbaugh, Laura Ingraham, Denver's Bob Newman, Bill Cunningham, Chris Baker, Michelle Malkin, and the rest bigots -- as, cough, cough, the airheads who have nothing else to say about the president but trash talking.

On the main subject matter, what we have earlier discussed before my stopping by in da hood to see what was cooking and what the gist was all about, and exactly stuff like that. The gist was Chimamanda Ngozie Adichie's new book, The Thing Around Your Neck, a collection of short stories about what historians describe as the "push factor," the economic and social conditions that compelled us to leave our native land for a better life abroad.

Regarding Adichie and her new book, he paused and scratched his head. He did not scratch his head because of Adichie's book. He was worried Adichie, now 32, and no marriage, might end up sooner or later becoming a hardcore feminist, that at a certain age and a woman not married based on our culture, that she will be scary and that alone turns men off. According to him, early marriage for a woman is evidence of good upbringing and an indication of keeping ones cultural heritage viable and intact. That Adichie can tell all the finest stories out there; and without marriage she has no place in Igbo land, that Igbo tradition from long time ago must be preserved like any other people on Earth, citing the unique culture of the Japanese, the Chinese, the Jews and the Indians.

He said Adichie is now bent on writing books being praised on the literary circle but forgot to realize the dual feminine role of women in our society. He concluded a woman's role is that of mother and nurse, that the moment a woman crosses that line, the sign of failure becomes obvious unless the man in question is crippled.

Boy, I was wondering if this guy was Okay. He brought up the Minnesota incident of Mike Iheme who had murdered his wife in the most brutal way and blamed society for pushing the man against the wall. He talked about other killings and men who have strangled their wives in the Igbo community.

I had to cut in and change the subject before he drags me along with him on domestic violence cases I have never been part of. I decided to review Adichie's new book and he began to listen.

I read Adichie's two previous books, Purple Hibiscus (2003) and Half of a Yellow Sun (2007); and both were good books of narrative politics, life events and storytelling. Adichie's The Thing Around Your Neck is told with familiar names and characters. "Cell One," which is the first story was told in the format of Nollywood casts -- gangs and cults in university campus engaging in all kinds of criminal activities "copycating" American hip-hop and pop culture.

Then follows the northern religious riots against the Christian South and a brief encounter between two females during the fracas; one a medical student of Igbo origin, and the other a trader of Hausa extraction in a mutual order with regards to mankind to resist and overcome the predicaments of tribalism which has led to many deaths. Seriously, an engaging episode where the Hausa market woman relatively indulges the Igbo medical student for a way out of the chaos urging the medical student to do something, begging, "my nipple is burning like pepper." She had shown her nipples to the Igbo medical student in that plea, the plea to stop the violence.

In the case of sojourn to the United States, Adichie enumerated in detail the consequences of culture shock and asks if it's even worth it to embark on such a journey -- especially in a situation the "overclass" Nigerians send their wives abroad to have babies but adjusting to Yakee way of life never becomes easy.

There's also the case of arranged marriages with a Yankee. And it falls out. And sexual favors were denied. And there was anger. And there was the threat to leave on the ground that sex was not part of the deal -- the arranged marriage. And, also, there was the case of Chinaza Udenwa, (The Arrangers of Marriage) who had to change her name to Agatha Bell on the recommendation of her true husband.

Quite some thrilling stories as one reads on. Ending up with no place like home, Adichie concludes by recounting the tale of a boy sent to a missionary school by his mother which eventually turned sour. The woman's granddaughter does the opposite sideling expectations of family and cultural heritage. By the time it was all over she has earned a degree, returned back home and changed her Christian name, Grace, to Ahamefule, and found out the idea of leaving one's country in search for a better life did not add up and was not worth it. There is no place like home. And home has always been the best.

After my narratives on Adichie, he cut in and was becoming erratic. He had a frowned face eager to let off all the stuff in his chest. I knew what was about to happen. I gave him his time. He calmed down, murmured and scratched his head. I found out he was ready to release what had been bothering him. He said, clearing his throat, "are you finished?" I shook my head as a gesture of being done. He began his part of the observations as I questioned.

On Nd'Igbo he said they are -- cough, cough -- finished; that it is too late to start thinking otherwise, that it is up to the newer generation, the ones that do not speak Igbo and have no clue about Igbo culture to take over the mantle of leadership and do whatever they want to do with it; and that it might work since they have no one to favor or anyone to influence them for they have nothing to lose.

On the situations in Nigeria, he said "forget it." He paused and took a deep breath on the ground whenever the country is mentioned he feels like throwing up. He loathes the country for many reasons. A country that is 48-years-old with enormous hunman capital and abundant natural resources yet has nothing to show for its existence since its birth. A country corruption is institutionalized and nothing works except by way of illegal activities.

He spoke with anger regarding Nigeria. That the schools left by the missionaries are vanishing from normal operation. That the industries and infrastructures set up by the "founding fathers" have not been maintained to standard and in some cases left abandoned. That the hospitals are messy with no equipments, questioning the medical errand boys who take credit for doing a wonderful job from their medical missions to save the sick. He said the next fifteen years Nigeria will cease to exist from a whole lot of complications, citing the wrong choice of electing a sick man who coughs persistently and smokes like a chimney, having no time to take responsibility in the affairs of state. I mean, this guy kept talking and talking with bitterness to a point blaming the opportunists who had helped adding insult to injury.


And who are the opportunists when I asked. He paused again and took a deep breath with anger all over his face. The opportunists, according to him, are the errand boys who are here in Diaspora, who use their access as conduits for money laundering and looting of public funds by the "elected" officials, who supposedly should be held accountable for raping the treasury of a people. And that it originated from the fabricated red cap chiefs na eri awoof and that these corrupt "chiefs" have deliberately destroyed all that our forebears left behind.

Boy, this guy never stopped talking. He talked about how bad leadership had made the Naira worth nothing and uncompetitive in the global market economy. He talked about the growing cases of pollution while the civilized world is talking progressively about the green movement. That 'Nigeria' cannot claim to be a democracy when bribery and corruption is still widespread, when government officials and politicians who engage in criminal activities are not prosecuted to the limit of the law, when revenue allocation is not proportionally distributed, and when the power holders are not living up to the creed of a concocted constitution as a result of a failed judiciary.

On the educational system, he said it was a "total failure." That what need is the education when college graduates can't find work or have government assisted programs whereby individuals who feel like running their own businesses can do so under supervisory programs by government regulatory agencies. That, until there is a political revolution or somehow, a radical step, that 'Nigeria' will never be better; and that, to do so (effecting change) "will take men with liver."

He went on to say that a country that tends to forget its past has no history, citing the pogrom in which over two million souls perished, and that up until now, no form of apology has come forth.

Again, citing another era of humankind, he used the Jews as an analogy citing how powerful the Jews has become from the lessons of the Holocaust. That books are published every second about the concentration camps, about Adolf Hitler and his atrocities, about cities in Europe where the deaths were carried out, about Treblinka, about Auschwitz, about Adolf Eichman, about Polish confrontations with Soviet power during the Holocaust, about Nazi rule meaning death to all Jews, and about Anne Frank.

He was bitter and wished Igbo could do something. Nothing was funny, at all. He asked how an infallible and confused bunch of Igbo Diaspora have no legal team to defend its own who's been unjustly incarcerated. And we have "high profle lawyers." And we have "millionaires around the block." And we have "visionaries." And with all that, what do they have to show for it?

It is a tragedy and the saga continues!

Monday, April 13, 2009

Fascinating Igbo Blogs on the Web

"They are all over the web doing stuff telling people their stories; writing about life events; lecturing their readers on literature, philosophy and society; providing marketing strategies on how to succeed in business; writing about their love affair and the ideal man of their dream; analyzing music to a pace unimaginable; teaching on business solutions; reviewing books; talking about the battle wounds and the pogrom; communicating and exchanging ideas; and a profound biography about Nd'Igbo, among others too numerous to mention."

"Here you go again. What's wrong with you, man!?"

"Nothing is wrong with me. I'm just excited about my people."

"Who are your people?"

"My people are my kith and kin that have shown they can do stuff and mean whatever they say."

"What the hell is that?"

"You see, you just don't get it, do you?"

"I sure don't get it. What in heavens places are you talking about?"

"Nothing, but hold on, what's your problem?"

"I don't have a problem. You the one that have issues because you seem to be losing it."

"Losing what?"

"I mean, come on, you are not making sense at all about your ramblings. 'Writing about their love affair and the ideal man of their dream,' what the hell is that?"

"Well, I found out you are nosy and would like to know the goings on. Did I ever tell you about how unique the Igbo people are?"

"No, I don't remember."

"You see, when I say you have a shallow brain, you think I'm talking down on you."

"I know who you are. Your whole thing is to break the country up because you think Igbos are the master race."

"Now, you are quoting Obafemi Awolowo, who, feeling threatened with Igbo pragmatism thought Igbos were the 'master race' during the so-called constitutional conferences of a fabricated state."

"Look, man, I'm not gonna go there with you. Don't even go there, Okay?"

"You are just nuts."

"Maybe, I'm nuts because I am not singing about the Obi of trumpet and Ajoa."

"You see why I called you a knucklehead? How did the legendary trumpeter pop up here, in our conversation?"

"Because he is Okoro like you, and Okoros are known to be mean-spirited people. We call them ajaokuta ma momi."

"You see, that's the problem with you imbeciles, bigots and Igbo haters. When you can't handle the Igbos you start calling them names. What's up with that?"

"Quit man! I thought you brought me out here over some coffee and storytelling. What's the gist?"

"Okay, I gotcha. I am talking about Igbo people and the kind of fascinating stuff they are doing on the web. Some good, good stuff, you know..."

"And what's that?"

"I'm impressed. Finally, you succumbed to knowing what Igbo people are up to and all I can tell you is pay attention and listen carefully. Are you ready?"

"Yes, I am ready."

"Here you go, and this is my story":

For some reason, every now and then while checking out the goings on in cyberspace, interesting Igbo blogs pops up and before you think you are just passing through, you get stuck with what the blog has to offer. It happens to me all the time and it is becoming a habit to figure out what these blogs are up to. I have gone through a whole lot of them, and to be honest, I am really impressed.

About seven or so years ago when I began to blog at Biafra-Nigeria-World and Igbonet until the black hats, the robots catapulted from far away China disrupted the drives of BNW News' blog continent and other weak servers on the web, not many Igbo bloggers had emerged. And this happened when the Igbo haters at Egbe Omo Oduduwa, the Nigerian world website run by North Carolina-based Chuck Odili had savagedly axed my colleagues and I for the fact that we mentioned Biafra in our write-ups. That hatred toward Nd'Igbo led to the origin of Biafranigeriaworld, Igbonet and other Igbo-related websites. And the appearance of the messageboard changed all that. That, it can be done.

But now it is pleasing to know my Igbo folks are doing stuff as bloggers, and they are sending the messages across.

First, it is amazing what my boy, Uchenna, is doing with his Comb & Razor Blog. He has digested every part of back in the day pop music from the 60s through the 80s, the whole stuff is now baked in his genes. It is worthy of mention his digging of every damn thing about the 70s songs including my favorites of that era, while growing up.

Somehow, I wonder how he does it. His list of analysis includes Wings (the one led by Jonathan "Spud Nathan" Udensi), Action 13, Wrinkars Experience, Sonny Okosun, Oby Onyioha, Danie Ian, Ofege, Theodora Ifudu, Nelly Uchendu, Bongos Ikwu, Godwin Ironbar, Ubo Jazz Band of Africa, Benji Igbadumeh and His Okeke Sounds International, Harry 'Mosco' Agada, Jake Solo, Funkees, Joni Haastrup and Monomono, Segun Bucknor, Ofo the Rock Company, William Onyeabor and the list goes on and on. His superbly written piece on Danie Ian got me "crawling," I mean crawling because it was indeed well-done.

Enter my home girl, North Carolina-bred Adaure Achumba whose The World According To Adaure is also intriguing and full of life. Now based in Lagos, she blogs about the happenings in her neck of the woods in Eko, and she has pretty good followings. She's been blogging since June 2005 and the stuff in there is the stuff of life which captures her readers from her style of writing -- clear and concise.

So, too, is this lady who should be writing scripts for the silver screen (maybe she does, I dunno) because she really got it together in her compelling fictionalized stories. I am talking about Essex, Maryland-based Vera Ezimora, the Verastic lady who got her readers glued for her brilliant masterpieces. I love to read her notes. They are quite entertaining. But methink sometimes her stories are based on her life experience, I mean, probably with some dude.

And somewhere in London, my home boy out there has taken his stuff to another level. Who knows? The next Amazon will be popping up soon and Britain's one and only online hip-hop company is just about to do that. 2GEES, the hip-hop company which has gone deeply into selling any product is run by Daniel Ezihe. He's been working so hard he's optimistic 2GEES will eventually be a brand name starting from the streets of London and all across the world. A blog of note is on the website, and has blogging ever been made easier? You bet!

Also, there is this New York-based enterpreneur called Emeka Okafor. He is the director of the award winning TED Global. He runs Timbuktu Chronicles which takes one to another level of discovery and other environmental matters. Technology is at its highest level here and Okafor would go to any length to bring it to you. He is on a mission and the innovation is just amazing.

Celebrating Nd'Igbo got me on my feet as I kept wondering how these beautiful Igbo minds work. A one of its kind biography blog of Nd'Igbo from all walks of life. Names I have never heard of popped up. How he does it, I don't know, and I surely have to give it to him for it has to deal with a whole lot of research. C. Ezeh, the nwanna that runs Celebrating ND'Igbo has done something entirely different and is doing a wonderful job a magazine on Igbo biography should be on the news racks and I'm quite sure he's giving a thought to it, or someone should be doing something about it, for the job he's done there is enormous.

On Professor Chielozona Eze, who teaches African and world literatures at North Esatern Illinois University, his Chielozona offers literature, philosophy and society. And on the literary circle, there is the Okri Blog run by Okri C. Okri which publishes literary work independently. In case you have plans to publish in future, check him out for a good deal and tell him that I sent you.

Lagos-based model Linda Ikeji is amazing, too, and she knows her stuff very well. With her smooth image, she has digested every part of the media on fashion, travel, publishing and environmental journalism. She's so proud to tell the world about her multi-talents and promises to reveal more whenever she remembers. She is a blogger and that's the part that I like. And this is Linda Ikeji.

Another interesting blogger is Dawn Okro who is studying law at Texas Southern University in Houston. She seems to be accomplished and has been blogging since 2006. She is a painter, an activist and all that. Bella Naija is another heavyweight in the Igbo blogosphere. It is run by Uche Eze. She, too, has a significant amount of following. Her website has transcended her blog, meaning progress is being made and perhaps she now hears the distance tapping of fingers in JP Morgan Chase.

Have you heard of "The Long Harmattan Season"? If you haven't, it is a book written by London-based liberal journalist, Uche Nworah, and he created a blog to promote his book, as a result. When you have time check it out and learn more because I can feel it; your brain is getting rusty. There is another one too run by an architect, Ugo Okafor, and co-edited by Chika Okafor and it's about women on planet Earth. It's called Spectrum Women and I know you will jump in there as soon as we vacate this coffee house. Your life cannot hang without women, and that's why.

Elsewhere on cyberspace, you will see one Jude Dibia whose blog is specifically on new 'writings, reflections and reviews.' His blog is doing well catching up with the old guards. At the same time there is New York-based fashion consultant by the name of Adanna Gbulie whose new blog is about Igbo enterprise and culture. I think she is on a good footing trying to figure out a whole bunch of stuff at one time. How she's gonna do it I dunno. That's tough.

Gosh! I almost forgot the one run by my childhood buddy, Teddy. It has all the videos you would love to see and there are many other activities on that site. You can create your own blog right in there and write your own reviews on a movie you watched. It is called Nigeria Home Videos. It's got lots of lots of goodies. Seeing is believing. Youtube will soon be a midget campared to what my buddy, Teddy, is doing out there.

Before I end this session, do not forget to check out the glamorous world of Chinwe Enemchukwu's Victorious Living, Ndi Uwa Oma blog. Maybe, it will lead you to what you are looking for. It's time to go!

"Thank you so much Ambrose. I have learned a lot and have seen what Igbo people are up to. They are a great people. And Ambrose, you, too, a rare gem. Once again, thank you very plenty!"

"It's my pleasure, my boy, and have a great week!"